Tag Archives: usos y costumbres

Guatemala: Death threats, land theft and rock carrying

“After sentencing (the defendant) to carry rocks for a number of days , my client  began receiving threats from people  demanding the recession of the law.  After the defendant’s release, my client  was  attacked on more than one occasion ( once with guns)  and threatened with torture and death. My client  believes that if returns to Guatemala  he will be  killed.”

Now that’s something you don’t read every day. San-Quintin0511

But it is the kind of stuff that sends people north to the U.S.

It’s from an attorney looking for an expert witness in Guatemala and Mayan Law, defending a man who is requesting asylum in the United States. 

I’m no expert in Indian self-rule and law in Latin America, but I have seen huge problems with it. Here’s a story I did on the conflict those laws generated between migrants from Oaxaca and those who remain behind in the town.

Here’s the lawyer’s full letter, with names and places removed:

The man seeking asylum is  a 26 year-old of Mayan ethnicity. My client is well educated and interested in advancing the interests of his small Hamlet. He has no criminal record and is politically active in his community.

 After he was  elected as Mayor of Development of his community in 2011, he set about drafting and implementing “Mayan Law” to prevent the abuse of women and children as well  to prevent the theft of land by members of neighboring hamlets.   The law he wrote was adopted by his community and  formally ratified by the civil authorities of the broader municipality. 

 After the ratification of the law, members of the community, (led by my client) arrested  a man from a neighboring town, for stealing land from members of the San Jose community. After sentencing the defendant under the new Mayan Law  to carry rocks for a number of days (12)  , my client  began receiving threats from people in San Luis   demanding the recession of the Mayan Law.  After the defendant’s release, my client  was  attacked on more than one occasion ( once with guns)  and threatened with torture and death.

My client  believes that if returns to Guatemala  he will be  killed. I need an expert who can   provide context for  “Mayan Law”  within indigenous communities  and  within the  broader socio-political fabric  of Guatemala . 

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LOS ANGELES: Oaxacan Indians, the bonds & binds of tradition

In the background to the lives of many Oaxacan Indian migrants is the system of usos y costumbres, a system of Indian local governance in Mexico which requires them to fulfill unpaid service jobs in their village.

This story ran in the LA Times and was fascinating to do. I went to Santa Ana del Valle, a village where migrants had been trying to change the centuries-old system. (Many thanks to the French-American Foundation for its grant funding.)

The system of unpaid municipal service jobs goes back, in some form, for centuries. But it was a system that functioned because everyone lived in town, and it helped the town remain unified, if also poor.

Now, with so many migrants in LA, the system doesn’t work as it did. It fractures towns often, rather than unifying them. It continues to create poverty by both forcing government to be done by people who don’t really know how to run a modern city government and by not paying workers, forcing those who take on these jobs to go into debt or sell land or animals.

There was a lot more to the system that wasn’t possible to include — such as its role in religious persecution. Some villages have used UyC to run out Protestants who’ve decided they don’t want to participate in the annual religious rites and festivals that are also part of the system.

Isaias Garcia (photos above, with wife Angelica Morales), by the way, was, in his day, one of the great Oaxacan Indian basketball players — basketball being a kind of second religion for Oaxacan Indians.

I wrote about his brother, Zeus, and his attempt to restore the purity of amateur basketball to the sport in America in my first book, True Tales from Another Mexico: The Lynch Mob, the Popsicle Kings, Chalino and the Bronx.

 

 

 

 

 

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Filed under Los Angeles, Mexico, Migrants, Religion, Southern California